Poly Planet GAIA | ecosexual love | arts of loving | global holistic health | eros | dissidence

Monday, October 21, 2013

Hearts on Fire: Together in Ecosexual Love. Where: @ Playa Azul. When: Jan 25, 2014


Hi lovely Earthlings! 
I'm introducing a new film project.  We're organizing an ecosexual beach wedding to celebrate our love for Playa Azul.  Save the date: Jan 25, 2014.  Playa Azul is the bride and the whole community is invited to wed her.  Everyone gets to kiss the bride too!  We'd like to envision this as a way to expand the conversation of marriage equality beyond the human couple and across biological realms.  We feel this is related to all who practice love outside of the box.  How about you?  Please watch the video and share your thoughts.  You can ask your questions here as well.  We'll be very grateful.  Thank you!

 

SerenaGaia is the project's inspiring force.  Yours truly is also known as Serena Anderlini-D'Onofrio: author, professor, visionary.  She's based in Puerto Rico and lives on the Caribbean shore.    Shaison P. Ouseph, the project's artistic director, is an award-winning filmmaker based in Mumbay, India.  Together we created the video you watched via transcultural digital communication.  How did you like it?  The artistic quality of this collaboration anticipates the quality of the videography we intend to produce together. 
 
Hearts on Fire: Together in Ecosexual Love
We designed this series of visual documentaries to help celebrate the love humans receive from Earth's beautiful ecosystems.  We also intend to open up the discourse of marriage equality to entire human communities.  This is the logo we created together.  What kind of inspiration does it create for you?  Share your thoughts with us.  We will appreciate them!  Thank you!


More details about the project are available below and on our Facebook and Indiegogo pages, including how we plan to fund the project and what each episode will entail.

The template episode will be a wedding to/with/on Playa Azul, a Caribbean beach that has loved SerenaGaia for 16 years.  She's lover her back!  So a miracle of balance between humans and ecosystems has happened.  Together, we celebrate of this energizing, ecosexual relationships.  Love the Earth?  Marry an ecosystem with us!  Te Amo Playa Azul I Love You is scheduled for January 25, 2014.  Bring your own magic to this ceremony.  We are now accepting proposals from participants.  Everyone gets to kiss the bride!  Looking for Playa Azul/Punta Aenas?  Click here for Google Map.


Ready to fund the project?  Our Indiegogo campaign is open: BECOME AN OFFICIAL DONOR HERE!  GREAT PERKS FOR YOU!  Stay tuned for more information and tell us about your interest.  We will be very grateful and reward you with a whole range of exciting perks.  We can't wait to thank you! 

Interested in having the docu-series come to you?  Let us know where you are ans what you'd like us to do.  We will consider your offer: further documentaries will be planned as the project evolves. It's a great way for you and your communities to get positive attention for your good ecosystemic work: sustain your ecosexual love.

Dear Earthlings:

It's such a pleasure to announce new projects to you.  This one is really exciting.  We look forward to your input.  Comments?  Questions?  Don't hesitate to leave them here.  Thank you!
Let "nature" be your teacher in the arts of love.  Education is the heart of democracy: education to love.  Come back for more wonders: from EcoSex @ U Conn, Students Responses have resumed, to appear now every Tuesday.  More Book Reports to be scheduled soon, every other Thursday.  

All good wishes and Namaste,
 


Serena Anderlini-D'Onofrio, PhD

Gilf Gaia Extraordinaire

Author of Gaia, Eros, and many other books about love  
Professor of Humanities

University of Puerto Rico, Mayaguez

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Tuesday, October 15, 2013

1 of 4: EcoSex @ U Conn - Ryan and Jetha's Sex at Dawn - Student Responses: Adam's Take

Dear Earthlings:



The EcoSex course at U Conn is complete.  It was a great experience.  We spent time reading amazing books.  And here we resume posts to be shared with you.  Thinking out of the box and across disciplines.  Students had been sending their responses in, with discussion questions.  In class, we did connected the dots: a holograph of what we've read together, the "required readings."  Multiple perspectives and good synergy.  Here, we offer a glimpse.  Christopher Ryan and Cacilda Jetha's Sex at Dawn was one of two cultural-theory theory books.  We got five responses: from Adam, Michael, Alexandra, and Rhiann. 

Here is Adam's take:

Response to Sex at Dawn

            I had already purchased and owned “Sex at Dawn” years before I knew it would be on the list of readings required for a college class. Probably my favorite book that we
have read so far, “Sex at Dawn”, by Christopher Ryan and Cacilda Jethá, is informative, multi-disciplinary, well-written, and ultimately a funny read which caused me, at multiple times, to sit back, look at myself and my surroundings, and reflect.
            Sex at Dawn” discusses both the evolutionary and cultural roles of sex through time, much like Lynn Margulis and Dorion Sagan did in “Mystery Dance”, though Margulis and Sagan might be annoyed that the authors primarily only looked at the sexuality of primates. In addition, the book covers an emotional/psychological perspective, similar to the way that Deborah Anapol does in “The Seven Natural Laws of Love”. The healthy dualism sprinkled with feminist perspectives and ideals made “Sex at Dawn” truly enjoyable for someone of my background and beliefs; I could identify with much of what was brought up with ease.
             Many critics say “the book downplays ways that monogamy can be evolutionarily adaptive,[1] and that the book over-exaggerates human promiscuity and similarity to bonobos” (Wikipedia article on Sex at Dawn), points with which I disagree. The authors never say that monogamy is essentially wrong or estranged from the human condition; they merely make the argument that we evolved from polyandrous roots and, in many ways, still have polyandrous needs and desires. To the “similarity with bonobos” argument, the authors say that we share an obscene amount of genes with bonobos, generally have similar social tendencies, and that, until about 200,000 years ago, were likely indistinguishable – all points with which I agree.
            In the beginning, one of the authors, presumably Christopher Ryan, recalls a story in which he temporarily reverted back to his primal, animalistic defense instincts in order to protect himself and his girlfriend from an attacking monkey. My question is – do you distinctly recall a time or times when you succumbed to your base, primal instincts? And if so, how did you feel and what were the responses of those who witnessed your exhibition, if any people did?

Adam Kocurek
Published with permission

WGSS 3998 - Ecosexuality and the Ecology of Love
Prof. Serena Anderlini-D'Onofrio
U Conn, Storrs, Spring 2013

Dear Earthlings:
Let "nature" be your teacher in the arts of love.  Education is the heart of democracy, education to love.  Come back for more wonders: Students Responses have resumed, to appear now every Tuesday.  More Book Reports to be scheduled soon, every other Thursday.  

Namaste,
 
Serena Anderlini-D'Onofrio, PhD
Gilf Gaia Extraordinaire
Author of Gaia, Eros, and many other books about love Professor of Humanities
University of Puerto Rico, Mayaguez
Join Our Mailing List
   
Follow us in the social media
Poly Planet GAIA Blog: 
http://polyplanet.blogspot.com/ 

Be Appraised of Ecosex Community Project PostaHouse  Become a Fan: www.facebook.com/GaiaBlessings 
Author's Page/Lists all books: 
YouTube Uploaded Videos: http://www.youtube.com/SerenaAnderlini
 

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Tuesday, October 8, 2013

5 of 5: EcoSex @ U Conn - Diamond's Sexual Fluidity - Student Responses: Rihann's Take

Dear Earthlings:



The EcoSex course at U Conn is complete.  It was a great experience.  We spent time reading amazing books.  And here we resume posts to be shared with you.  Thinking out of the box and across disciplines.  Students had been sending their responses in, with discussion questions.  In class, we did connected the dots: a holograph of what we've read together, the "required readings."  Multiple perspectives and good synergy.  Here, we offer a glimpse.  Lisa Diamond's Sexual Fluidity was one of two cultural-theory theory books.  We got five responses: from Adam, Michael, Alissa, John, and Rhiann. 

Here is Rihann's take:


 
The section I chose to respond to in Sexual Fluidity regards attraction as unbiased by gender schemas. I’ve always thought that I was more attracted to people’s souls and the mental connection
that I have with said person. However, I had never listed the things I like about my intimate partners before and analyzed the characteristics in terms of gender neutral. Many of the characteristics I consider myself attracted to are gender neutral as well as personality based. However, I have never found myself sexually or romantically attracted to a woman even though the things I like about the men I’ve been with are not specific to men. This concept really made me think. In my life time, could I one day find myself interested in a woman? I had never contemplated this before. To be honest the question makes me a little uncomfortable that I do not know the answer. I wonder if my peers had similar reactions to this section or have experiences with being attracted to the person not the gender.
            Additionally, Sarah’s story really struck me. There’s something special about female best friends that live together. I do have a very deep connection and relationship with my roommate. Although, I have never been attracted to her sexually, the things I like about my lovers and intimate partners I also like about her. I also recognize that she is an attractive woman. It’s weird to think that these premises match the premises of Sarah’s story. Again, it makes me uncomfortable to relate our relationship to Sarah and Nadine’s. I assume that this is because I come from a very heteronormative background and have never considered being anything else. Ultimately, their story made me think and look at my relationship with my best friend and roommate. I noticed how much our relationship resembles as dating relationship minus a sexual aspect. It’s interesting to me to contemplate our bond in concordance with attraction. These were my reactions to the text and I look forward to elaborating on them. I’m very curious to hear about my peers relationships and attraction to their best friends and lovers.

Rihann Peterson
Published with permission

WGSS 3998 - Ecosexuality and the Ecology of Love
Prof. Serena Anderlini-D'Onofrio
U Conn, Storrs, Spring 2013

Dear Earthlings:
Let "nature" be your teacher in the arts of love.  Education is the heart of democracy, education to love.  Come back for more wonders: Students Responses have resumed, to appear now every Tuesday.  More Book Reports to be scheduled soon, every other Thursday.  

Namaste,
 
Serena Anderlini-D'Onofrio, PhD
Gilf Gaia Extraordinaire
Author of Gaia, Eros, and many other books about love Professor of Humanities
University of Puerto Rico, Mayaguez
Join Our Mailing List
   
Follow us in the social media
Poly Planet GAIA Blog: 
http://polyplanet.blogspot.com/ 

Be Appraised of Ecosex Community Project PostaHouse  Become a Fan: www.facebook.com/GaiaBlessings 
Author's Page/Lists all books: 
YouTube Uploaded Videos: http://www.youtube.com/SerenaAnderlini
 

Find us on FacebookFollow us on TwitterView our profile on LinkedInView our videos on YouTubeVisit our blog 

Tuesday, October 1, 2013

4 of 5: EcoSex @ U Conn - Diamond's Sexual Fluidity - Student Responses: John's Take

Dear Earthlings:



The EcoSex course at U Conn is complete.  It was a great experience.  We spent time reading amazing books.  And here we resume posts to be shared with you.  Thinking out of the box and across disciplines.  Students had been sending their responses in, with discussion questions.  In class, we did connected the dots: a holograph of what we've read together, the "required readings."  Multiple perspectives and good synergy.  Here, we offer a glimpse.  Lisa Diamond's Sexual Fluidity was one of two cultural-theory theory books.  We got five responses: from Adam, Michael, Alissa, John, and Rhiann. 

Here is John's take:




I found this book to be very interesting, albeit a little bizarre in the self-referential aspect. As a male, reading a book that declares its intention to broaden the horizons of female
sexual identity, it was hard for me not to read it with my own experiences in mind.
Pretty much universally, I liked reading it. Lisa Diamond has a nice voice that makes her concepts easy to understand, however they are a bit long winded. She makes a compelling argument for looking at sexuality, females in particular, as a fluid rather than an identifiable label such as heterosexual, homosexual, or bisexual. Being the big grammar nerd that I am, I’m typically of the opinion that if you have sexual contact with only the opposite sex, you are heterosexual. If you have sexual contact with only the same sex, you are homosexual. If you have sex with both, then you are bisexual. I don’t see the problem with this classification linguistically, but the problem with “bisexuality” as a concept is that it is culturally understood as a transitional form of sexuality, rather than an actual category. I can’t find the page number, but there’s a section where Diamond asks the reader to identify which of her examples comes off as bisexual, and I would say all of them. I don’t find anything derogatory with saying that. It’s just the word itself for me. I identify as heterosexual because I cannot ever see myself in a sexual relationship with another man. In a world and in a life with so many uncertainties, I’m at least glad to have that down.
What’s the real goal of the book’s reorientation of labels? At the end of the day, if “the women who kept the same identity for the whole ten years proved to be the smallest and most atypical group,” (65), then aren’t we all really sort of sexually fluid? Or just the women? What’s the point of sexual identity if that’s the case? We seem to be moving in a direction of no labels: an area where identity is so entirely individual and personal that there’s nothing substantial there to replace it.
That being said, I can appreciate fully the value of her science and the book’s purpose. Because life doesn’t necessarily follow logical or clear-cut lines (like along grammatical boundaries) so why should sexuality? No one wants to be looked at as “developing” if they’re settled into a bisexual (or as Diamond calls it, non-exclusive sexuality) framework that they believe is a permanent state of being. Nor do they want to be stigmatized for being “confused” if “queer” will give them more credibility in the alternative sexuality community.
But I don’t feel satisfied with this book. It seems to be the inverse of Dr. Anapol’s “The Seven Natural Laws of Love.” Anapol’s Laws can really apply to any situation. All of her laws are applicable to family, friends, lovers, animals, even the Earth, but there’s a distinguishable difference between the love one feels for a parent and the love one feels for a lover. It’s pretty universally established that one cannot love a parent in the same way as a lover. Diamond’s “Sexual Fluidity” seems to follow this same path, just in a physical, rather than esoteric, way. For example, Diamond’s subjects have to “decide whether their sexual identity was better categorized by patterns of “love” or patterns of “lust,” and they had to fore- cast what sort of relationships they might desire in the future,” (77). She goes on to conclude that lesbian or bisexual identities are more about degree of attachment (love vs. lust) than about a personal commitment to one sexual exclusivity or the other.
I don’t even know how to formulate my question. Ok, so sex doesn’t matter when determining a mate. Or at least, it shouldn’t. I really enjoyed the chapter “Attractions to ‘the Person, Not the Gender,’” because it opened all sorts of new understandings about falling in love with a person, with their gender in the background as opposed to the conventional “boy meets girl” narrative. I think this is important, and it would be interesting to see a comparative study on men.
I think I’m in the minority of men in that I don’t typically like to hookup. The few times I’ve actually had sexual encounters that were short lived, they were unsatisfying and not experiences I was eager to repeat. I prefer to at least know my partners at some level. Once, I went home with a girl I met, and it was supposed to be a one-night stand. It was sex. Fine whatever. But we traded numbers, got to know each other, and while I don’t know if we fit all of Dr. Anapol’s laws, the sex certainly became more intimate because we were attracted to each other as people, not as sex objects.
I like the book. It was geared toward women as a study in women’s sexuality. It was very interesting, I’m just seeing how Chapters like 6 apply across the board. 

John Nitowski
Published with permission

WGSS 3998 - Ecosexuality and the Ecology of Love
Prof. Serena Anderlini-D'Onofrio
U Conn, Storrs, Spring 2013

Dear Earthlings:
Let "nature" be your teacher in the arts of love.  Education is the heart of democracy, education to love.  Come back for more wonders: Students Responses have resumed, to appear now every Tuesday.  More Book Reports to be scheduled soon, every other Thursday.  

Namaste,
 
Serena Anderlini-D'Onofrio, PhD
Gilf Gaia Extraordinaire
Author of Gaia, Eros, and many other books about love Professor of Humanities
University of Puerto Rico, Mayaguez
Join Our Mailing List
   
Follow us in the social media
Poly Planet GAIA Blog: 
http://polyplanet.blogspot.com/ 

Be Appraised of Ecosex Community Project PostaHouse  Become a Fan: www.facebook.com/GaiaBlessings 
Author's Page/Lists all books: 
YouTube Uploaded Videos: http://www.youtube.com/SerenaAnderlini
 

Find us on FacebookFollow us on TwitterView our profile on LinkedInView our videos on YouTubeVisit our blog